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It is a memorial to Kanakadaas, and also testimony to the eclectic Hindu belief that devotion, poetry, and sainthood are above caste and creed and certainly above rigidly maintained orthodoxy. Devotees who visit Udupi's Sri Krishna temple, try to have a darshan of Lord Krishna through this small window seeking to re-live the ecstasy where Kanakadaasa had when granting the divine ‘darshan’. Today that window (commonly called "Kanakana Kindi") stands as a tribute to Kanakadaasa. This left the orthodox community flabbergasted why something like that had happened.Įver since, Sri Krishna's deity has been facing west, though the main entrance is east-facing.
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Through a crack in the outer walls of the temple, Kanakadaasa the ardent devotee of Sri Krishna was able to see his Lord. Miraculously, the deity of Lord Krishna turned around to face west. It is believed that during those days, when Kanakadaasa was not allowed to have darshan of Lord Krishna, he poured his heart out singing kirthanas for his dear Lord. It is believed that something unnatural must have happened when Kanakadasa was outside the temple for days waiting to be allowed to go into the temple.
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In Udupi, though, Lord Krishna, in deity form, faces west. Hindu temples and the deity in the temples always face east. He sings about how all humans being equal, as everyone is born the same way physically, everyone shares the same water and sees the same sun helping life on earth. Though distraught over being prevented from entering the temple, he composed poems in praise of Lord Krishna and composed kirthanas (poems) which are relevant even today. He did this for weeks, camping outside the temple, cooking his own food. Kanakadaasa was outside the temple meditating on Krishna, his Lord, and singing songs in praise of Sri Krishna. The priests would not let him enter the temple as he was from a "lower" caste though Vyaasaraaya Swamiji asked them to let Kanakadaasa into the temple. But it was an era when discrimination on the basis of caste was at its peak. On the request of Vyasaraya Swamiji of Vyasaraja Matt he had come to Udupi.
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Kanakadasa has a special association with Udupi as he was the disciple of Vyasatirtha Swamiji. Though it seemed on the surface that Kanakadaasa claimed that he alone may attain salvation, he had in fact put forth a thoughtful message that no matter the level of one's scholarly prowess, one cannot achieve anything until the ego is eliminated.
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He made a pun giving different literal and philosophical meanings. His master who could discern the real wisdom behind Kanakadaasa's affirmation asked him to elaborate. When asked about his own chances, he affirms: Scholars in the convention were seriously agitated by his firm replies they felt that Kanakadaasa must be haughtily inconsiderate to deny salvation to his own master let alone the remaining scholars. Kanakadaasa firmly answered in the negative about himself as well as his master. Who among the scholars present in the convention could attain salvation ( Moksha). Kanakadaasa's Master Vyaasatirtha (ವ್ಯಾಸತೀರ್ಥ) once posed a question: There is folklore behind this popular quotation. His early work includes poems titled Narasimha stotra, Ramadhyana Mantra, and Mohanatarangini. After this incident, he gave up his profession as a warrior and devoted himself to composing music, writing literature and explaining philosophy to the common man. Based on one of his compositions, it is interpreted that he was seriously injured in a battle and was miraculously saved. He was born in Baada village, near Bankapura and he was a warrior at Bankapura fort.